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Beltane, the third of the two Celtic fire festivals, was a celebration of the
return of life and fertility to the world, and was celebrated on or around April
30. It is sometimes referred to as Cetsamhain which means "opposite
Samhain." Beltane was the last of the three spring fertility festivals, and the
second major Celtic festival. Beltane, and its counterpart Samhain, divide the
year into its two primary seasons, Winter and Summer.
In ancient Celtic communities, the festival went by many names: Beltaine in
Ireland, Bealtunn in Scotland, Shenn do Boaldyn on the Isle of Man and Galan
Mae in Wales. The Saxons called this day Walpurgisnacht, the night of
Walpurga, goddess of May. As with Brighid, the Church transformed this
goddess into St. Walpurga and attached a similar legend to her origin. Also
known as May Eve, this festival marked the beginning of Summer and the
pastoral growing season.
The word "Beltaine" literally means "bright" or "brilliant fire," and refers to
the bonfire lit by a presiding Druid in honor of the proto-Celtic god variously
known as Bel, Beli, Balar, Balor or Belenus. It has been suggested that Bel is
the Brythonic Celt equivalent to the Goidelic Celt god Cernunnos.
At Beltane, the Horned One dies or is taken by the Goddess, only to be reborn
as her son. He then reclaims his role as consort and impregnates the
Goddess, sparking his own rebirth. Other beliefs tell of the Summer God
being released from captivity, or the Summer Maiden wooed away from her
Earth-giant father. The Hawthorne (Huathe) tree represents the giant and
sometimes this wood is used for the Maypole.
Beltane joyfully heralded the arrival of Summer in its full glory. It was
believed that if you bathed in the dew of Beltane morn, your beauty would
flourish throughout the year.
On the eve of Beltane the Celts build two large fires, created from the nine
sacred woods, in honor of Summer. The tribal herds were ritually driven
between them, so as to purify and protect them in the upcoming year. The
fires celebrate the return of life and fruitfulness to the earth. Celebration
included frolicking throughout the countryside, dancing the Maypole, leaping
over fires, and "going a maying". It was customary for young lovers to spend
the night in the forest.
Beltane was the time of sensuality revitalized, the reawakening of the earth
and all of her children. It was the time when tribal people celebrated with joy
the vivid colors and vibrant scents of the season, tingling summer breezes,
and the rapture of summer after a long dormant winter. It was customary
that Handfastings, for a year and a day, take place at this time.
On May Eve people would tear branches from a Hawthorn tree and decorate
the outside of their homes. The Hawthorn, or Whitethorn, is the tree of hope,
pleasure, and protection. The strong taboo on breaking Hawthorne branches
or bringing them into the home was traditionally lifted on May Eve.
Another custom was to leap over the Beltane bonfire. Young people jumped
the fire for luck in finding a spouse, travelers jumped the fire to ensure a
safe journey, and pregnant women jumped the fire to assure an easy
delivery.
In Irish mythology, the great undertakings of the Tuatha Dé Danann and the
Milesians – the original supernatural inhabitants of Eiru and their human
conquerors, respectively – began at Beltane. The Milesians were led by
Amairgen White Knee, son of Mil, often reputed to be the first Druid.
Web Source - http://www.geocities.com/~huathe/festivals.html
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