Beltane

Beltane, the third of the two Celtic fire festivals, was a celebration of the return of life and fertility to the world, and was celebrated on or around April 30. It is sometimes referred to as Cetsamhain which means "opposite Samhain." Beltane was the last of the three spring fertility festivals, and the second major Celtic festival. Beltane, and its counterpart Samhain, divide the year into its two primary seasons, Winter and Summer.

In ancient Celtic communities, the festival went by many names: Beltaine in Ireland, Bealtunn in Scotland, Shenn do Boaldyn on the Isle of Man and Galan Mae in Wales. The Saxons called this day Walpurgisnacht, the night of Walpurga, goddess of May. As with Brighid, the Church transformed this goddess into St. Walpurga and attached a similar legend to her origin. Also known as May Eve, this festival marked the beginning of Summer and the pastoral growing season.

The word "Beltaine" literally means "bright" or "brilliant fire," and refers to the bonfire lit by a presiding Druid in honor of the proto-Celtic god variously known as Bel, Beli, Balar, Balor or Belenus. It has been suggested that Bel is the Brythonic Celt equivalent to the Goidelic Celt god Cernunnos.

At Beltane, the Horned One dies or is taken by the Goddess, only to be reborn as her son. He then reclaims his role as consort and impregnates the Goddess, sparking his own rebirth. Other beliefs tell of the Summer God being released from captivity, or the Summer Maiden wooed away from her Earth-giant father. The Hawthorne (Huathe) tree represents the giant and sometimes this wood is used for the Maypole.

Beltane joyfully heralded the arrival of Summer in its full glory. It was believed that if you bathed in the dew of Beltane morn, your beauty would flourish throughout the year.

On the eve of Beltane the Celts build two large fires, created from the nine sacred woods, in honor of Summer. The tribal herds were ritually driven between them, so as to purify and protect them in the upcoming year. The fires celebrate the return of life and fruitfulness to the earth. Celebration included frolicking throughout the countryside, dancing the Maypole, leaping over fires, and "going a maying". It was customary for young lovers to spend the night in the forest.

Beltane was the time of sensuality revitalized, the reawakening of the earth and all of her children. It was the time when tribal people celebrated with joy the vivid colors and vibrant scents of the season, tingling summer breezes, and the rapture of summer after a long dormant winter. It was customary that Handfastings, for a year and a day, take place at this time.

On May Eve people would tear branches from a Hawthorn tree and decorate the outside of their homes. The Hawthorn, or Whitethorn, is the tree of hope, pleasure, and protection. The strong taboo on breaking Hawthorne branches or bringing them into the home was traditionally lifted on May Eve.

Another custom was to leap over the Beltane bonfire. Young people jumped the fire for luck in finding a spouse, travelers jumped the fire to ensure a safe journey, and pregnant women jumped the fire to assure an easy delivery.

In Irish mythology, the great undertakings of the Tuatha Dé Danann and the Milesians – the original supernatural inhabitants of Eiru and their human conquerors, respectively – began at Beltane. The Milesians were led by Amairgen White Knee, son of Mil, often reputed to be the first Druid.

Web Source - http://www.geocities.com/~huathe/festivals.html

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